Monday, December 2, 2019

THE LIBRARY MOVEMENT IN THE TIRUNELVELI DISTRICT




The Tirunelveli Public Library Society was founded  in the year 1898, with the surplus remaining from the funds collected in connection with the visit to this district of Sir. A.E. Havelock, the Governor of Madras.

OBJECTIVES:
     The object of the Society was to maintain the Tirunelveli Public Library (which was started at the time) and occasionally to arrange for lectures on literary and scientific subjects.  In 1933, the scope of the Society’s work was widened; it was re-organized and brought into line with the Madras Library Association and the Library Movement.  In addition to running its own library, it took up the work of spreading the library movement in the district.  Its ambition is the progressive realization of the following ideal:- a network of inter-dependent library at the head-quarters circulating the books among the villages and co-ordinating the activities of the village centres and securing at the same time as a model for the village libraries.

 A DISTRICT LIBRARY CONFERENCE:
         A District Library Conference was  held in February, 1934 to focus public attention on the spread of the Library Movement.  The managements of the several libraries in the district and the representatives of the local bodies who were interested in rural uplift and mass education were brought together to devise the means of spreading the movement, Rao Sahib S.R.Ranganathan, Secretary of the Madras Library Association presided over  the well-attended and representative Conference.  The deliberations at the Conference and the decisions taken on the occasion marked a turning point in the history of the Library Society.

     The first fruit of the Conference was the strengthening  of the Managing Committee by the inclusion in it as ex-officio members, of the District Collector, The District Judge, etc.  The Tirunelveli Public Library was till then housed in rented buildings.  For the Society to work efficiently it was felt as a primary necessity that the Library should have a building of its own.  In 1935, the Government, granted to the Society an excellent site in Palamcottah for the building.  An appeal was launched for the collection of funds for the building and a sum of Rs. 3000 was collected from public subscriptions.  Then came the generous and timely donation of Rs. 5000 by Sri. S. Chattanatha Karayalar ,M.A., B.L., M.L.C., of Shencottah.  The building which consists of a hall 50 feet square with a verandah of 12 feet on all sides was completed in November,1936 and named ‘The Subramania Karayalar  Public Library Hall’ in member of the father of the generous donor.  The Building was opened on the 16th of November, 1936 by H.E.Lord Erskine, G.C.I.E., the then Governor of Madras.

THE THIRUNELVELI  PUBLIC LIBRARY:
   Attention was first turned to the organization of the Public Library, on modern lines.  The use of the Library was, till June, 1933 open only to the members of the Society, and as the first step in the re-organization of the Library on modern lines it was converted into a free Library open to the Public.  The books were classified according to the Colen Scheme.  The introduction of the Home Delivery Scheme within the Municipal limits of Tirunelveli and Palamcottah extended its usefulness.  The library has been affiliated as a borrowing member of the Connemara Public Library, Madras.

RURAL LIBRARY SERVICE:

     Systematic Rural Library Service was started last year with the help of the Tirunelveli District Board.  Books mainly in Tamil are circulated among the villages and the Rural Development  Centres run by the District Board.  Some of these centres like Mukkudal, Koilpatti, Sankarankoil and Mangalagiri maintain traveling library vans (which are specially designed bullock carts) which visit the villages included in each centre at regular intervals.

OTHER LIBRARIES:

     The Tirunelveli Public Library Society took a number of steps to spread the library movement in the District.  The local bodies were urged to open and maintain free public libraries in their respective areas and run them with a sympathetic library out-look.  The Municipal Public Library, Palamcottah was thrown open to the public.  The Tirunelveli Municipal Council which had a library was open to the public for consultation only.  But it has now been converted into a free lending library and shifted into the heart of the town.  The Tuticorin Municipality is also running a Public Library.  A District library scheme was placed before  the District Board by the Library Society and a library was opened by the District Board also.  The Thirunelveli District Co-operative Central bank maintains a good library and circulates books in boxes to the village societies.  Besides these there are library in the talaq headquarters towns like Srivaikuntam, Trichendur, Ambasamudram and Tenkasi and in a number of panchayat villages.

A PROPOSAL FOR THE STRENGTHENING OF THE LIBRARY MOVEMENT:

     The Municipal libraries serve specially the municipal areas and the District Board and Co-operative Central Bank Libraries serve the whole district generally.  As these institutions function independently of one another, there is from the point of view of the general public which is served by all those institutions together, overlapping and duplication in the matter of the stocking of books and some wastage in the matter of the staff.  It is obvious that if the resources of all these institutions are pooled together by a scheme of co-operation among them the money available will go a longer way and give a better return than at present.  The library society is taking up the question and it is hoped that before long Thirunelveli will set an example in library organization to the rest of the Presidency.
Palamcottah Municipality in Library Movement :
     The Palamcottah  Municipal Council is maintaining a public library which is located in the municipal office compound.  With standard books of Literature and fiction both in English and Tamil, the library is popular.

    In order to educate the public , the Municipal Council is maintaining six reading rooms in different parts of the town and all of them are becoming very useful.  The withdrawal by the Government of its recurring subsidy for public libraries stands as a handicap for their improvement.  It is high time that the Government reconsider their policy in the matter.

  The Municipal Council is alive to its responsibilities towards the public in educational matters and is doing its best to achieve good results.


UNSUNG TAMIL WOMEN SPY IN FREEDOM MOVEMENT



Dr. J. Stella, Former Principal i/c & Asst. Prof. of History, CECC, Chennai 21 Stellaj.mathialagan72@gmail.com / 9941871351
ABSTRACT
The history of freedom struggle narrated with the heroic deeds of great men with little reference about prominent women fighters born with silver spoon or belongs to ruling community or rich academic background.  Thousands of women freedoms fighter’s contribution to India were ignored or insignificant in the history of Tamil Nadu during the Indian National Movement.  These unsung heroines deed should be included to fill the unsung history of Tamil Nadu to regain its glory in the past.  Many women participants who were took active participation without any fear to face the bullet with dare while fought for the freedom of India.  This research focused on spy women whose contribution to national freedom from Tamil Nadu.    The entire history of the freedom movement is replete with the saga of bravery, sacrifice, military intelligence wing of the Indian National Army and political sagacity of not only great women of the country.  Many thousands of women directly or indirectly support freedom struggle by providing their wealth and demanding justice and led many agitations by raise their fist and take to the streets demanding freedom from British.  Hence, remember unsung heroines of each village should bring in the lime light of writing real history of Tamil Nadu.  India finally got its hard-won independence; the courage and contributions of many little-known freedom fighters have faded away from public memory.  Many heroines, who walked shoulder to shoulder with the men during trying times, still remain in the shadows, their faces forgotten and their bravery unsung.  A few among them were Palayanoor Irrulayei or Addappakari Irrulayei, Kottai Priya Nangai Nachi were efficient spy under Sivagangai Queen Velunachiaar.  The efficient spy system helped her to retain her kingdom from British and won the title she is the only Indian Queen won the British and ruled for more than 15 years. Another remarkable spy was Saraswathi Rajamani who served in INA and work for the establishment of free government in Burma by Nethaji.  One such unacknowledged heroine is a woman few Indians know about, a woman who live a life of intrigue and danger to help her nation fight colonial rule.   Saraswathi Rajamani was not interested in Gandhiji’s thought of Ahimsa. Whereas she was deeply impressed with Subhash Chandra Bose’s fiery speech and removed all her expensive gold and diamond jewelry and donated it to the Indian National Movement and both inspired each other.  Ultimately INA got a Saraswathi, a bold spy with four of her friends as spies in INA’s intelligence wing.  However, the researcher can’t find the names of her friends joined in INA.  Further, this research concentrate to identify unsung heroines of Tamil Nadu, woman whose exceptional bravery and intelligence deserves to be recognized and respected by everyone and documented to fill the gap in rewriting history of Tamil Nadu.   Genetically, Tamil women spy are so brave enough to free India from the British.  So, it is necessary to record their heroic deeds in Indian History and familiarize their contribution to freedom struggle of India in general and Tamil Nadu in particular and respect them by recorded their role in History. 



INTRODUCTION
The history of freedom struggle narrated with the heroic deeds of great men with little reference about prominent women fighters born with silver spoon or belongs to ruling community or rich academic background.  Thousands of women freedoms fighter’s contribution to India were ignored or insignificant in the history of Tamil Nadu during the Indian National Movement.  These unsung heroines deed should be included to fill the unsung history of Tamil Nadu to regain its glory in the past.  Many women participants who were took active participation without any fear to face the bullet with dare while fought for the freedom of India.  This research focused on spy women whose contribution to national freedom from Tamil Nadu.
     The entire history of the freedom movement is replete with the saga of bravery, sacrifice, military intelligence wing of the Indian National Army and political sagacity of not only great women of the country.   Many prominent women played a vital leading role in the Indian Freedom Movement. Many thousands of women directly or indirectly support freedom struggle by providing their wealth and demanding justice and led many agitations by raise their fist and take to the streets demanding freedom from British.  When I was searched for women participants from Southern India, the researcher has not found not exceeding ten freedom fighters in the history of Tamil Nadu.  Moreover, When Subhash Chandra Bose made a call for joining INA, many young women sent their spouse for fought for Indian freedom by joining INA.  One among them was Mrs.Shunmugaththai, who was the researcher’s own aunty.  As a young uneducated women with 2 kids not attain the age of 2 years, she  was ready to respond another call of  her caste leader Pasumpon Muthuramalinga Thevar and prepared her mind and soul to send her spouse  to join INA. After He joined INA, he took a group photos and sent to family members along with a letter worth mentioning that INA is going to leave the country and marching towards Burma, If I am alive I will back to home and see you all after World War II, otherwise accept that I was no more and I sacrificed my life for India. As per his letter, Unfortunately, he didn’t return home after World War II. The only evidence that her husband in INA was some black and white photos with my father Mr.  M. Jesudoss, took before leaving India, Later which was the only evidence and main source of her to claim meager freedom fighter’s family Pension. In the meantime, the whole burden left on   My father M. Jesudoss’s shoulder as an elder boy of the family.  As soon as he has completed III Form, and he joined British Force as a trainee in Madras Boys Regiment, fortunately, by the end of  his training period World War II came to an end.  Fate played vital role, sister’s husband in INA and M.Jesudoss in British during  Indian Freedom Struggle.  When My father Jesudoss stood for roll call, one British official came and asked him  that anyone of your relative in INA, as a young innocent boy answered that yes, my sister’s husband Packiasamy Pandian, and his uncle Sevaththappandian by hearing the name, that British official give a Great Salute to my father and described his uncle’s heroic deed as a forceful officer in INA.  After three long years  hard military training he was deputed  as a draws man in the Department of Engineering, he earn Rs. 82/- as his salary which is almost equal to British Official said by Mr. Jesudoss.  When the two nation theory announced all religious people fought against each other, he was deputed as a wireless operator on the day of implementing two nation theories and declared India’s Independence. He often recollected that I never forgot the day because everyone in Lahore to Rawalpindi, Muslims move from India to Pakistan and Hindus from Pakistan to India, migrants suffered with great grieve and sorrow due to loss of men and material and a man was killed and through him on railway station nakedly with wounds.  I can’t forget that scene in my life he said.  Further, he added that untold miseries happed on the day, all houses kept two kind of water pot with religious mark on it in Punjab.  When he described to me, I don’t think that these were all the source material to write history due to my ignorance.  Even, he don’t keep his shooting medal, he melted it for anklet making for his sister’s daughter.  We never think the value of the medals who won for his service.  At present, World War Medal and Independence Medal in the same cover that the British officials send to his native address and preserve it as old article.  On the day of declaration of India’s Independence, he and truck driver alone went to Peshawar to bring back Indian Army Official safely to India within a day.  At that juncture, when the truck enter into India – Pakistan Border, one young Punjabi flat over Gelatins bombs hide underneath and saved his truck and army official safely.    Often, he remained this incident and said that the martyrdom Punjabi’s wife got only a medal and very meager family pension; it’s no way equal to his sacrifice. Today I am lived because of his sacrifice, otherwise I was no more on the day itself. Punjabi is well known for patriots and martyrdom.  In such a way many lakhs of Indians lost their life, happiness and think only about nation and ready for sacrifice his soul for Nation building.   Further researcher’s father narrated his experience in army and His sister’s husband never turn back home.  Ultimately, researcher’s aunty Mrs, Shunmugathai of GurukkalPatti, accepted the reality that her husband was martyrdom for India and wore white saree as a symbol of widowhood and other auspicious mark of removing tilak and flowers at the age of 16 years old.   Like her thousands of Indian uneducated ladies lost their husband by sending them to INA.  Now – a -days, the women who were lost their husband in INA received meager pension as recognized their service for the nation.  Here, the sacrifice of a woman was not even respected by their own family and  social taboo prevent them to access public areas, which was see them as inauspicious symbols, throughout their life due to widowhood, which is   increasing their mental agony of the affected woman. These pitiable women’s sacrifice their life and children lost their father, sister lost their brother, parents lost their son  and total devastation of their absence in the family.  Lakhs of such women were not inclusive in writing history of Tamil Nadu.
The direct participants of Indian Freedom struggle, starts with the First Victorious Tamil Queen Valu Naachiaar, who has formed the first women force and spy system.   She is the forerunner of women spy Saraswathi Rajamani, who was a veteran of the Indian National Army (INA). She is well known for her work in the military intelligence wing of the army.
OBJECTIVES
This research helps the historians to understand the role of women in freedom struggle in India.  To high light the contribution of woman hailed from Tamil Nadu in India’s freedom struggle.To know the complete history of women participants as spy during the freedom struggle. Enable the readers to understand the pioneer of spy system in Tamil Kingdom. To know about Tamil Queen’s Marathi padai and efficient women spy system to retain Sivagangai samasthanam.  To understand that,  the sacrifice of women freedom fighters to attain Independence. The readers enable to appreciate the role of Saraswathi Rajamani who was worked as an efficient spy in INA.  To enable the historians to appreciate women who went through extraordinary struggles to make the dream of Independence a reality. To stir the patriotic fervor among the public by highlighting the role of women in Indian freedom struggle and made them as a courageous woman.Rajamani was born in Rangoon, Burma (present day Myanmar) in 1927. Her forefathers were belong to Thanjavur and settled in Burma.   Her father owned a gold mine and was one of the richest Indians in Rangoon.Her family was a staunch supporter of the Indian Freedom Movement and also financially supported Indian National Movement.
SOURCES
     This research was based on Primary Sources gathered directly  from Mr. J. Jesudoss of Moovirundali Village,  and Mr. ChinnaDurai of Gurukkal Patti, Sankaranynarkoil Taluk, Tirunelveli district, Military Correspondence and News Papers Special Correspondence Report, You Tube documentary acted by Rajamani and available net sources.
Fore runner of  Women Force -  Marathi Padai or Udaiyal Padai:
Marathi Padai or Udaiyal padai was formed by Queen Velu Nachiaar, she herself as a trainer for that force. When she and her daughter Vellachi  Nachiaar accompanied by the loyal servants narrowly escaped near Kalayarkoil (at Ariyakkurichi Ayyanar Koil) which was known only by the herd girl Udaiyal, the royal family was chased by Benjour and made an equiry with Udaiyal. But she refused to answer to the cruel British force. Immediately, he ordered his soldiers to slaughter the Young Martyr Udaiyal in the same place.  In order to honour her, queen Velu Nachiaar named her force as udaiyal padai.  moreover, she erected veera kal, where she sacrificed her life for the country and offered her diomand sacred tie as first offering of the vettuidaiyal kaliamman temple at Ariyakkurichi and granted many villages  for performing daily pooja. Still people of that area worshipped her as Goddess Udaiyal (or) Vettudaiyal Kaliamman. It shows her humanity, gratitude, and honour the Martyr of Sivaganga kingdom.
Achievements of Udaiyal Padai:
Udaiyal Padai was founded by Velu Nachiaar, and herself  trained them regularly.  Captain Quili  and Adappakari9 Irrulayei, Kottai Priya Nangai Nachi were important members of that force. They followed the method of guerrilla warfare10 to attack their enemies.
  In 1780, 5th Iypasi [seventh month of Tamil month order] on Friday , Udaiyal Padai  started
their attempt to restore Sivaganga. The previous day of Vijayadasamy, Velu Nachiaar made a plot against the British.  On that day, women were allowed to worship Goddess Rajarajeshwari, which is located inside the Sivaganga Palace. British on the other hand made a plot against the people. But fortunately, Captain Quili came to know the plot against them just few minutes earlier. Within the fraction of the moment, she decided to save the Queen and restore Sivaganga by sacrificed her life and act as such.  She burnt herself and acted as HUMAN BOMB to destroy the arsenals kept inside the temple.  It was unexpected to the British force, which led them inactive on the moment. The British soldiers were ravaged by Udaiyal padai, under Velu Nachiaar, who came out into the front and gallantly played the role of a defender and restore Sivaganga,  with the help of Udaiyal  Padai.
FORERUNNER OF  WOMEN SPY IN INDIAN FREEDOM STRUGGLE
      Sivaganga Queen  Velu Naachiaar had efficient spy system. She appointed women and males [Adiveerarama thevar, PonnambalamPillai] as spy.  In order to fulfill the desire of Palaiyanoor  Irrulayei, she ordered to built Chiththi Vinayaka Temple at  Sivaganga. When it was constructed, Irullayei stayed there for collecting information about the activities of Chinna Marudhu. Still we can see the temple infront of the Palace, inscription dated 27th Aavani [5th month of Tamil Month order]1795. The spy women Irrulayei was substituted by Kottai Priya Nangai Nachi. She was accompanied to Velu Nachiaar till her last breath on 23rd December 1796 Friday Morning at Virupakkchi palace.15 Last cremation done by Sivagangai Vengai Peria Udaiya Thevar, Son-in-law of The First Tamil Martyr Queen Velu Nachiaar.  The entire Marava country Kings assembled at Sivaganga and honoured the Great Mother and patriot of Sivaganga and buried at the northern side of Sivaganga Palace.
HISTORIC INCIDENT CHANGED RAJAMANI’S LIFE
     Another Tamil woman spy Rajamani's life changed when she was barely 10 years old. When, Mahatma Gandhi visited their palatial home in Rangoon, the entire family played host to the Mahatma,while Rajamani was practicing rifle shooting in their garden. Family members bought her from Garder,  Gandhiji asked her why she needed a gun. "To shoot down the Britishers of course," replied the young girl.Gandhiji told her that satyagraha was the only way to gain freedom. She said no, I want to shoot them because the Britishers loot us so shot down them to  get freedom of India.
DONAR OF INDIAN NATIONAL ARMY LIVES IN PENURY
At the age of 83, SaraswathyRajamani lives in a one-room portion in a dilapidated house opposite the Royapettah police station, where several photographs of Netaji Subhas Chandra Bose adorn the cramped room's walls.  In one corner is an old sewing machine, which she used for stitching cloth she collected from tailoring shop and used waste cloth, she stitched and handed over to the needy or to the orphan homes. On a small narrow table is a radio — her only companion — gifted to her by a friend in the early 1960s. It is obvious, Ms. Rajamani is struggling to meet both ends meet. Not surprising, as she lives off the freedom fighters pension given by the Government.
A veteran of the Indian National Army (INA), Rajamani is too proud to admit that she lives in penury. The tragedy is that she was born in a rich gold miner's family that was a staunch supporter of the Indian freedom movement, in Rangoon in Burma (now Myanmar) and it gave all their wealth for the freedom struggle. C.M. Santhanam, another INA member, who even now calls on Rajamani regularly, says that some of the members had petitioned successive governments to allot a small flat for the old lady, but to no avail.
CONTRIBUTION OF SARASWATHY IN INDIAN NATIONAL ARMY
 Netaji's visit to Rangoon at the height of the World War II to collect funds for the INA and recruit volunteers made a lasting impact on her. As a 16-year-old young girl, inspired by Nethaji Subhash Chandra Bose’s fiery speech at Rangoon, she donated all her gold and diamond jewelry to the INA.Nethaji Realizing that the young girl might have donated the jewelry innocently, Nethaji  enquired about the donor and visited her house to return it. However, Rajamani was adamant and said that all jewels belongs to her and not to my father, so Rajamaniasked Nethaji  to uses it for the army. Nethaji was highly impressed by her determination, he christened her Saraswathi. At this juncture,Sheexpressed her desire to join the INA.  Netaji  said that Lakshmi [wealth] can comes but Saraswatithat need of an hour for INA and  recruited her in the militaryintelligence wing and named her “Saraswathy.”
APPOINTED AS SPY
     In 1942, Rajamani was recruited to the Rani of Jhansi regiment of the INA and was part of the army’s military intelligence wing.  Rajamani says that she and four other girls in the unit masqueraded as men for almost two years to gather intelligence on British agents.While posing as a boy, her name was Mani. As covert agents behind enemy lines, they were responsible for intercepting government orders and military intelligence from the British officers and handing these over to INA.   Once, one of her colleagues was caught by the British troops.
     To rescue her, Rajamani infiltrated the British camp dressed as a dancer. She drugged the British officers who were in-charge and freed her colleague. Ms. Saraswathi, during her four-year stint in the INA from 1942, played an active part in operations in the Indo-Burma theatre of war.  A member of the intelligence wing, she was tasked with getting vital information from behind enemy lines at great personal risk.
 Recalling her experiences in the Eastern sector with pride and patriotic fervor, Ms. SarawathiRajamani said among the unforgettable episodes of those years was the successful rescue of a fellow INA spy abducted by the British troops.  Along with some of her colleagues, they had secured their comrade's release after tranquilising the British unit. However, while fleeing from the enemy camp, she was shot and wounded.  While they were escaping, Rajamani was shot on the right leg by a British guard but she still managed to avoid capture.  Her work in the army ended when Netaji disbanded the INA after World War II.For four years from 1942, when she was recruited into the Rani of Jhansi regiment in Burma where she was born and raised, Saraswathi was a member of the INA’s intelligence wing and joined operations in the Indo-Burma theatre of war. 
BULLET WOUND
           She recalls how one of the girls who was caught by the British, she dressed herself as a dancing girl, drugged the officers and rescued her colleague. She even suffered a bullet wound in her right leg.  Still bleeding as she ran, Rajamani and her friend climbed up a tree, where they camped for 3 days while the British carried out their search operation.  The bullet wound left her with a permanent limp, but Rajamani was proud of it.  She was given a medal by the Japanese Emperor himself, along with the rank of Lieutenant in INA’s Rani of Jhansi Brigade. 
RETURNED TO TAMIL NADU & SETTLED IN CHENNAI
When the INA was disbanded after the British won the war, Saraswathy of Rani of Jhansi Regiment  and the other INA members returned to India on Netaji's instructions. After World War II, Rajamani’s family gave away all their wealth, including the gold mine, and returned to India. In 2005, a newspaper reported that Saraswathi Rajamani was living in Chennai and although sustained by freedom fighters pension, she was struggling to make both ends meet.
PRECIOUS POSSESSIONS OF THE DONOR OF INA
       Eighty-three-year-old Saraswathi proudly carries a bullet wound ? a reminder of her time in the INA.  The wound, a couple of certificates and at least 10 portraits of Netaji that hang from the walls of a dingy tiled-roof room that she calls home are among her most precious possessions.  So are the INA khakis and cap that she donned before limping to Jayalalithaa’s secretariat to receive a dole.
AN APPEAL TO TAMIL NADU GOVERNMENT21
About 60 years later, ailing, alone and with no money, Saraswathi turned to the Tamil Nadu Government for help. Ms. SarawathiRajamani has appealed to the Chief Minister to allot the flat in Royapettah, an area familiar to her, instead of Anna Nagar. Further she stated that “Four times, I have suffered heart attacks and I do not know how long I can go on.”  In a pre-election year, Jayalalithaa was quick to respond. When Chief Minister Jayalalithaa invited Indian National Army (INA) veteran SaraswathyRajamanito the Secretariat, she wanted to give her financial assistance and a home to call her own. 
MUCH GIVER AS A RECIPIENT
  At the Secretariat, the 83-year-old Ms. Saraswathy had something to present to the Chief Minister: a memento with a portrait of Netaji Subhas Chandra Bose inscribed on it.  Clad in INA khaki, Ms. Saraswathi greeted the Chief Minister with a salute and a "Jai Hind!"  Hon’ble Chief Minister of Tamil Nadu Ms. Jayalalithaa  handed over a cheque for Rs 5 lakh from the Chief Minister’s Public Relief Fund and the Keys of a Tamil Nadu Housing Board flat where she can live free of rent.  The money will be deposited with the Tamil Nadu Power Finance and Infrastructure Development Corporation, out of which Saraswathi can draw a monthly interest of Rs 2,917 all her life. During the devastation tsunami of 2006, she also donated her meagre monthly  pensionas a freedom fighter to  relief fund to Chief Minister of Tamil Nadu.
Rajamani answer to press people that “I am not able to speak much these days,” said Saraswathi alias Rajamani, whose parents belonged to Thanjavur. But she recalled with pride the rescue of a “fellow INA spy” abducted by British troops. It was “after tranquillising that British unit, we secured our comrade’s release,” she says. She was shot at and wounded as she fled the enemy camp. 
Overwhelmed with joy, the INA veteran thanked Ms. Jayalalithaa: "I am immensely pleased as the Chief Minister has quickly responded to my appeal for assistance. I wish her a long life so that she will continue to extend a helping hand to the poor and the needy." Saraswathi, who was  one of about 60 INA veterans in the city, only three of whom are women. “The chief minister told me she would also arrange for medical assistance for me, but I politely replied that it may not be necessary.” 
CONTRIBUION TO NATIONAL MUSEUM
She has donated insignia to the INA gallery of the Netaji Subhash Birthplace National Museum in Cuttack, Odisha.Netaji Subhash Birthplace National Museum (NSBNM) in Cuttack would have an exclusive gallery to display the Indian National Army (INA) memorabilia, including photos, portraits and regalia of its soldiers.
The researcher conclude that remember unsung heroines of each village should bring in the lime light of writing real history of Tamil Nadu.  India finally got its hard-won independence; the courage and contributions of many little-known freedom fighters have faded away from public memory.  Many heroines, who walked shoulder to shoulder with the men during trying times, still remain in the shadows, their faces forgotten and their bravery unsung.  A few among them were Palayanoor Irrulayei or Addappakari Irrulayei, Kottai Priya Nangai Nachi were efficient spy under Sivagangai Queen Velunachiaar.  The efficient spy system helped her to retain her kingdom from British and won the title she is the only Indian Queen won the British and ruled for more than 15 years. Another remarkable spy was Saraswathi Rajamani who served in INA and work for the establishment of free government in Burma by Nethaji.  One such unacknowledged heroine is a woman few Indians know about, a woman who live a life of intrigue and danger to help her nation fight colonial rule.   Saraswathi Rajamani was not interested in Gandhiji’s thought of Ahimsa. Whereas she was deeply impressed with Subhash Chandra Bose’s fiery speech and removed all her expensive gold and diamond jewelry and donated it to the Indian National Movement and both inspired each other.  Ultimately INA got a Saraswathi, a bold spy with four of her friends as spies in INA’s intelligence wing.  However, the researcher can’t find the names of her friends joined in INA.  Further, this research concentrate to identify unsung heroines of Tamil Nadu, woman whose exceptional bravery and intelligence deserves to be recognized and respected by everyone and documented to fill the gap in rewriting history of Tamil Nadu.   Genetically, Tamil women spy are so brave enough to free India from the British.  So, it is necessary to record their heroic deeds in Indian History and familiarize their contribution to freedom struggle of India in general and Tamil Nadu in particular and respect them by recorded their role in History. 

Wednesday, October 30, 2019

GEORGE JOSEPH



                                          

During the late 1970s and early 80s, subaltern historiography emerged as an alternative to the nationalist, Marxist and colonial historiography, accusing the latter of robbing the common people of their agency. However, within the nationalist historiography there were attempts to marginalise nationalists owing to religious reasons.
One such marginalised figure was George Joseph (1887-1938), who was always seen as a Christian nationalist. A multifaceted personality, he was a famous lawyer, journalist, a trade unionist and a champion of subaltern.
George Joseph remains practically unknown among the freedom fighters of suth India, despite his being in the vanguard of struggle for freedom along with great leaders such as Mahatma Gandhi, Motilal Nehru, Rajagopalachari, Jawaharlal Nehru and Mahadev Desai.
Born in Chengannur, Kerala, on June 5, 1887, Joseph had his school education in Kerala and went to the Madras Christian College in 1903. He did M.A. in Philosophy at the University of Edinburgh and went on to study Law at Middle Temple in London in 1908. During his stay in London, he came into contact with several great Indian revolutionaries and freedom fighters of the day. George Joseph, completing his studies, left London in December 1908 and arrived in India in January, 1909.
AGAINST CRIMINAL TRIBES 
George Joseph married Susannah and both went to Madras in 1910. During his short stay in Madras, he contributed to the South Indian Mail, which later became defunct. Later, he, through his friend Gopala Menon, a criminal lawyer, came to Madurai and started his legal practice in 1910.
Within a few years, Joseph, modelling himself on Eardley Norton, a prominent lawyer and one of the founding members of Indian National Congress, established himself as a leading criminal lawyer in Madurai.
He was one of the first members to have vehemently opposed the Criminal Tribes Act (CTA) at a time when even members from the affected communities such as Piramalai Kallars and Maravars did not raise their voice. He fought for their cause in courts, wrote extensively in newspapers and espoused their rights as labourers in the Madura Mill.
Even to this day, members of the Kallar community pay homage to him on his death anniversary and name their children as Rosappoo or Rosappo Durai . Elders in the community say it is not clear whether he was referred to as Rosappoo Durai because he used to wear a rose on the lapel of his jacket or a mispronunciation of Joseph.
Joseph's main contribution was against the punitive powers of CTA, 1911, by which members of the criminal tribes had their fingerprints taken and their mobility restricted. Under Section 10(a) of the Act, hours were fixed for them to report to the police.
In 1919-20, 1,400 Kallars were brought under this Section. The hours fixed were 11 p.m. to 4 a.m., which compelled them to sleep at the police station every day. This made life difficult for the Kallars and the women in the community had no safety. In April, 1920, the Piramalai Kallars rioted in Madurai and a subsequent official enquiry at which George Joseph was present directed that Section 10(a) be applied more sparingly in future.
Representations made by him and others resulted in a more humane approach by the government against these communities. His 1936-diary contains entries regarding visits by delegations of Kallars who had come to him for advice on various issues.
FIRST LABOUR UNION
He played a leading part in setting up one of the early trade unions in India in Madurai. Madurai Labour Union was formed with the help of J. N. Ramanathan of Justice Party and George Joseph in 1918.
Eamon Murphy, in his book, Unions in Conflict: A Comparative Study of Four South Indian Textile Centres, 1918-1939, ' states that Ramanathan's motives for becoming engaged in the labour union are not clear. Although he used labour meetings to criticise the Congress, he was ready to work with individual nationalists such as George Joseph within the union. It was the above said two events which formed the political evolution of George Joseph.
Joseph was introduced to Mahatma Gandhi by Rajaji on March 22, 1919, in Chennai and at once he was mesmerised by the presence and words of the Mahatma. Later, Gandhi came to Madurai on March 26, 1919, and stayed at the residence of Joseph. Joseph played a leading role in organising a public meeting for Gandhi in Madurai on March 29, 1919, in which 20,000 people attended.
They were administered the ‘Satyagraha pledge' as an act of resistance to the Rowlett Act. A resolution was passed at this meeting to the effect that the people of Madurai were fully prepared to observe a hartal on April 6, 1919. On April 5, 1919, Joseph organised a huge procession in Madurai. At the meeting, he appealed to the people to stop work and observe fast the next day. This was translated into rebellious action by a large section of people and all shops remained closed on April 6, 1919. Joseph became the trusted lieutenant of Gandhi in Madurai from that moment.
In the 1920s, he left Madurai to join politics at the national level. In February 1920, Motilal Nehru made Joseph the Editor of ‘The Independent' newspaper in Allahabad. During this time, Joseph was arrested with members of the Nehru family on the charge of sedition on December 6, 1921. On September 27, 1923, he assumed the editorship of Gandhi's ‘Young India' from Rajaji. The tenure lasted for about six months.
RETURN TO SOUTH
As a socially engaged leader, Joseph, after coming to south India, participated in the Vaikkom Temple entry struggle in March 1924, much against Gandhi's dislike. Gandhi wrote a letter on April 6, 1924 stating that temple entry was a problem of the Hindus and let them solve it themselves.
In his words, “I think that you should let the Hindus do the work. It is they who have to purify themselves. You can help by your sympathy and by your pen, but not by organising the movement and certainly not offering Satyagraha.” (Gandhi M.K. (1959) Collected Works of Mahatma Gandhi XXIII P.391)
Joseph did not look at the Vaikkom struggle as an isolated movement for temple entry but perceived it as a denial of basic civic right of free entry to public space for the ‘untouchables' and participated in the struggle.
In January, 1925, Joseph and his wife returned to Madurai where they took up Gandhi's constructive programmes, which included promotion of khadi, removal of untouchability and restoration of communal harmony.
From 1925 to 1938, Joseph kept himself in touch with all political activities. In 1929, at the request of the Congress, he contested the municipal elections believing that the Congress would support him. However, he lost the election which made his political isolation complete. Yet, he came back to politics. In July 1937, he was elected to the Central Legislative Assembly from Madura-cum-Ramnad-Tirunelveli constituency.
An avid reader, George Joseph was to be found more often in the Connemara Public Library and Literary Society in Chennai, and on his return to Madurai he renewed his membership at the Victoria Edward Library where he used to spend at least two hours in the evening.
His grandson, George Gheverghese Joseph, in his book George Joseph: The Life and Times of a Kerala Christian Nationalist, 2003, says that print media was the important means to express his views and it was through The Hindu most of his views came to the public sphere. Political and social issues formed the major part of his contributions. Joseph's relationship with Periyar E. V. Ramasamy was a complex one but still he admired him because of his uncompromising stand against the Swarajists and his gutsy approach to stand and fight alone when needed.
He admired B.R. Ambedkar and corresponded with him on Vaikkom struggle and mass conversion. Joseph had a special relationship with Kamaraj. As a youngster, Kamaraj was busy with Joseph in organising demonstrations against Simon Commission and successfully organised thousands of volunteers near Tirumalai Naicker Mahal. When Kamaraj was implicated in the ‘Virudhunagar Conspiracy Case' in 1933, Joseph and Varadarajulu Naidu argued on his behalf and proved the charges to be baseless.
During his later days, Joseph became highly critical of Congress and Gandhi's views and in an article titled “Gandhiji's New Formula in The Hindu , he criticised Gandhi's views on khadi , Salt Act and Prohibition.
Joseph, after prolonged illness, died at the age of 50 at American Mission Hospital in Madurai on March 5, 1938. His requiem mass was held at St. Mary's Church and he was laid to rest at the East Gate Cemetery.
Gandhi, on hearing the news of Joseph's death, wrote to Susannah, “I have before me your most pathetic and humane letter. I have seen your longer and fuller letter to Mahadev Desai. You must not grieve. That will show lack of faith in God. He gives and takes away. And surely it is with Joseph. You will come to me whenever you can and want to. You shall remain a dear daughter and more so, if possible, now that Joseph is no more in our midst in the flesh. Love to you and children — Bapu.”
The Congress government in 1966 erected a statue of him at Yanaikkal junction. It was unveiled by the then Home Minister P. Kakkan.

Thanks to The Hindu

Panmuga ulagakkavi viduthalaip poraali Bharathiaar


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Rje;jpug; Nghuhsp
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